Areca catechu / Betelnut / Palmaceae (Palm family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Bettlenut, Paaku, Pinang, Areca nut, Cau (Vietnamese), Supari (Bengali)

Contents

Areca Nut contains a large quantity of tannin, also gallic acid, a fixed oil gum, a little volatile oil, lignin, and various saline substances. Four alkaloids have been found in Areca Nut - Arecoline, Arecain, Guracine, and a fourth existing in very small quantity. Arecoline is the primary active ingredient responsible for the central nervous system effects which are roughly comparable to those of nicotine, which has a similar chemical structure. Arecoline is known to be an agonist of muscarinic acetylcholine M1, M2 and M3 receptors.(3)

Historical

Betelnuts have been used for thousands of years. The practice is thought to have started in south-east Asia and there is archaeological evidence to support this view. The Spirit Cave site in Thailand yielded palaeobotanical remains of Areca catechu and Piper betel (traditional consumption is a combination of Areca catechu, Piper betel, and edible lime), since found at the same location, it is circumstantial evidence for the practice of Betel chewing in prehistoric times. These remains are between 7,500 and 9,000 years old. If the dating is accurate, this would make Betel one of the earliest known psychoactive substances to be used in the world.
Printed references related to Betelnut chewing go back to hundreds of years before the common era. In Pali, a story dating from about 500 BCE describes a princess giving a present of Betel to her lover. Somewhere around 430 BCE, Theophrastus described use of the nuts as a component of the Betel morsel. Areca catechu is mentioned in Sanskrit under the name "Guvaka", and in Chinese texts dating from 150 BCE it was called "Pinlang" (a Malayan name). In Persia there were 30,000 shops that sold Betelnut in the capital town during the reign of Khosrau II (King of Persia from 590 to 628). Arabs and Persians who visited the Hindustan area of India in the 8th and 9th centuries found the habit deeply rooted. Ali al-Masudi, an Arab historian who travelled through India in 916, described the chewing of Betelnut as a national custom. There were even those who voluntarily ascended the funeral pyre comforted by Betelnut. People who did not use betel nut were socially isolated.(1)

Today, chewing betel nut is an important and popular cultural activity in many Asian countries. Betelnuts are also used as an offering in Hinduism. In India (the worlds largest consumer of Betelnut), the nuts are cut into small pieces with a special instrument. The practice of using Betelnut is often called Betelnut chewing, but the nuts are not just placed in the mouth and chewed. They are usually dried and broken down into smaller pieces (sometimes into a powder) and mixed with edible lime to aid in the absorption of their active ingredients, arecaine and arecoline. Rather than being chewed, the mixture is put between the cheek and tongue and left there, sometimes overnight.(1)

In addition to the well known stimulant properties, the seed is used medicinally in numerous internal and external preparations. The husks, shoots, buds, leaves, and roots also have local medicinal uses. The fibrous fruit husks stripped from the seed have many uses, including as a home fuel source. The trunks of culled trees are used for crude construction; the fallen fronds are used in making alcohol; the spathes and leaf sheaths are used in wrapping, packing, and as hats and sandals. The inflorescences and flowers are used ceremonially in diverse cultures.(2)

Health Warnings

Betel Nut and chemicals in Betel leaves may cause skin color changes, dilated pupils, blurred vision, wheezing/difficulty breathing, and increased breathing rate. Tremors, slow movements, and stiffness have been reported in people also taking anti-psychotic medications. Worsening of spasmodic movements has occurred in patients with Huntington's disease. Seizure has been reported with high doses. "Cholinergic" toxicity symptoms from Betel use may include salivation, increased tearing, lack of urinary control (incontinence), sweating, diarrhea, and fever. Other problems may include confusion, problems with eye movement, psychosis, amnesia, stimulant effects, and a feeling of euphoria. Long-term users may form a dependence on the effects of Betel, and discontinuing use may cause signs of withdrawal, such as anxiety or memory lapse. Betel chewing has been shown to have a harmful effect on the gums. The nut may cause the teeth, mouth, lips, and stool to become red stained. Burning and dryness of mouth may occur. Regular Betel use may increase the risk of cancers of the liver, mouth, stomach, prostate, cervix, and lung, and type 2 diabetes.(4)

Plant Description

Areca catechu is a medium-sized and graceful palm tree growing straight to 20 m tall, with a trunk 20-30 cm in diameter. The leaves are 1.5-2 m long, pinnate, with numerous, crowded leaflets. Yellowish-red fruits the size of a hen's egg, containing the seed about the size of an acorn, conical shape with flattened base and brownish in colour externally; internally mottled like a nutmeg.(5)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Finland
• Norway

References

(1) Betel Nut Information, a1b2c3.com
(2) Document: Areca catechu (betel nut palm), Species Profiles for Pacific Island Agroforestry, George W. Staples and Robert F. Bevacqua
(3) Arecoline, Wikipedia
(4) Betel nut (Areca catechu L.), MedlinePlus, a service of the U.S. National Library of Medicine and the National Institude of Health
(5) Areca catechu, Wikipedia

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Areca catechu - Wikipedia

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Edible Lime (Calcium Hydroxide)

Erythroxylum catuaba / Catuaba / Erythroxylaceae (Coca family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Cataguá, Chuchuhuasha, Tatuaba, Pau de Reposta, Caramuru, Piratançara, Angelim-rosa, Catiguá.

Contents

The constituents found in Catuaba include a bitter substance, alkaloids, tannins, aromatic oils and fatty resins, phytosterols, cyclolignans and a chemical Brazilian scientists named, Ioimbina.

Synergic Combinations

Catuaba is often used in combination with Muira Puama as an aphrodisiac.

Historical

Few beneficial plants are as popular or as widely consumed among the natives of the northern Amazon river basin as the barks of Catuaba and Muira Puama. These two common trees grow widely from Peru to Brazil. Both have been used extensively by natives and non-natives for centuries, to increase libido and improve sexual potency.(2)
In Brazil there is a saying which goes, "Until a father reaches 60, the son is his, after that the son is Catuaba's."(1)

Plant Description

Native to Brazil, catuaba is a medium-sized, vigorous growing, leafy tree with a thick knotty trunk. The root system is mostly above ground and each root measures from 2 to 2.5 meters. It produces pretty yellow and orange flowers, and small, oval, dark yellow inedible fruit. It can be found in the Amazon, Para, Pernambuco, Bahia, Maranhao, and Alagoas.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Norway

References

(1) Catuaba, Raintree Tropical Plant Database
(2) Herb Sex Boosters, Discovery Health

Calea zacatechichi / Dreamherb / Compositae (Sunflower family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

The name of the species comes from Nahuatl "Zacatechichi" which means "Bitter grass" and is the common name of the plant all over Mexico. It is also known with the Spanish names of "Zacate de Perro" (Dog's grass), "Hoja Madre" (Mother's leaf) "Hoja de Dies" (God's leaf), and Thle-pela-kano in Chontal.

Contents

Several sesquiterpene lactones had been isolated from the plant. Calaxin and ciliarin were identified by Ortega et al. (1970), and the germacranolides, 1B-acetoxy zacatechinolide and l-oxo zacatechinolide, by Bohlmann and Zdero (1977). Quijano at al. (1977-1978) identified caleocromenes A and B and caleins A and B. while Ramos (1979) found caleicins I and II. Herz and Kumar (1980) isolated acacetin, o-methyl acacetin, zexbrevin and an analogue, as well as several analogues of budlein A and neurolenin B, including calein A. The chemical composition varies between samples. (5)

Historical

Dreams have an important place in mesoamerican cultures. They are believed to occur in a realm of suprasensory reality and therefore are capable of conveying messages. In 1968 a naturalist, Thomas MacDougall, working among the Chontal Indians, reported a "secret" plant that is made into a tea or infusion and consumed in solitude while a cigarette of the same leaves is smoked. This produces a feeling of well-being that continues for one or more days. The Chontal medicine men, who assert that this plant is capable of "clarifying the senses," call it "Thlepelakano" or "Leaf of God." Subsequent interviews with MacDougall's informant and active participation in ceremonial ingestion revealed that the plant is used for divination during dreaming. (3)(4)(5)

Plant Description

C. Zacatechichi is a shrub measuring 1-1,5 m in height. The plant has many branches with oviform and opposite leaves (3-5 cm long and 2-4 cm wide). The leaves show serrated borders, acute endings and a short petiole. They are rugose and pubescent. The inflorescence is small and dense (comprising around 12 flowers each) with the pedicels shorter than the heads. The plant grows from Mexico to Costa Rica in dry savannas and canyons. (5)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland

References

(1) Ethnopharmacology and taxonomy of Mexican psychodysleptic plants. Diaz JL. J Psychedelic Drugs. 1979
(2) Calea zacatechichi, Wikipedia article
(3) Narcotic Plants, revised ed., Wm. Emboden
(4) Botany & Chemistry of Hallucinogens, Schultes & Hofmann
(5) Psychopharmacologic Analysis of an Alleged Oneirogenic Plant Calea zacatechichi, L Mayagoitia, JL Diaz, CM Contreras, Journal of Ethnopharmacology 18 (1986)
(6) Calea zacatechichi Legal Status, Erowid

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Calea zacatechichi - Wikipedia
Chontal
Dreams
Lucid Dreaming
Oneiromancy

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Justicia pectoralis / Justicia / Acanthaceae (Acanthus family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Chapantye, Tilo, Masha-Hari, Piri Piri.

Scent

The fresh plant has a balsamic odor; the dried plant smells faintly of coumarin (a Vanilla substitute).

Contents

Coumarin and umbelliferone have been identified in Justicia pectoralis. (2)

Synergic Combinations

Shamans add ground dried leaves of Justicia pectoralis to Virola bark resin with ash made from the tree Elizabetha princeps to prepare a snuff. "Justicia pectoralis has an aromatic aspect, but when added to Virola may facilitate the extraction of several tryptamine alkaloids and promote their absorption in human through mucous membranes." (1)

Historical

Virola snuffs are widely used by groups in wet tropical forests of South America. These tribes include the Waika of the upper Orinoco area in Venezuela and northern Brazil and the Paumarí from near the Rio Purus in Amazonian Brazil. The main ingredient of the snuff is an extract from Virola bark and Justicia pectoralis and other plants are often added to enhance the flavour and effects of the snuff. (1) Justicia pectoralis is "largely used in north-eastern Brazil for respiratory tract diseases"(3).

Plant Description

Justicia pectoralis Jacq., Acanthaceae, also named Tila or Tilo is a herb, 20 to 60 cm tall, with slender, grooved stems; erect, climbing or trailing and rooting at the nodes. Leaves opposite, narrow to broad-lanceolate, 3-11 cm long, 3-25 mm wide. Inflorescences 1-sided terminal panicles 2-12 cm long. Corollas tubular, 2-lipped, 8-10 mm long, white, lilac or pink, the throat sometimes dotted with dark purple, the outer surface downy. Cultivated in gardens as an ornamental and medicinal plant. Its native range extends from Mexico to Venezuela and throughout the West Indies. (5)

References

(1) An Hallucinogenic Snuff from the Amazon, Anne Swoboda. Biology 10, Winter 1998
(2) Justicia pectoralis: a study of the basis for its use as a hallucinogenic snuff ingredient, MacRae WD, Towers GH
(3) Antinociceptive, anti-inflammatory and bronchodilator activities of Brazilian medicinal plants containing coumarin: a comparative study, L. K. A. M. Lealb, A. A. G. Ferreiraa, G. A. Bezerraa, F. J. A. Matosc and G. S. B. Viana
(4) Justicia pectoralis, The Vaults of Erowid
(5) TRI-OLOGY, Vol. 35, No. 2, Nancy C. Coile, Ph. D., Bureau of Entomology, Nematology & Plant Pathology, Florida Department of and Consumer Services.

Piper methysticum / Kava Kava / Piperaceae (Pepper family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Finland
• Germany
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Ipomoea tricolor / Morning Glory / Convolvulaceae (Bindweed family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Ipomea Violacea, Ipomea tricolor, Flying saucers, Pearly gates, Ipomea, Morning Glory.

Historical

Ipomea violacea was called "Badungas" or "Badoh Negro" in the Zapotec zone of Mexico. They used its seeds as a substitute for Ololiuhqui (MacDougall 1960). It has been suggested that I. violacea represented the Aztec drug "Tlitliltzin" (sacred black bones; Wasson 1963), and this species is known to the Mayans as "Yaxce’lil" (Garza 1990). Ipomea v. is still used today as a shamanic inebriant in Mexico, for example by the Mixe Indians of Oaxaca. It is commonly known in Mexico as "Quiebraplato" (plate breaker), which likely derives from the Mixe name "Pu’ucte.sh" "broken plate flower". The Zapotec also call I. violacea seed "La’aja Shnash" or "Seed of the Virgin", perhaps the origin of the contemporary Mexican term "Semillas de la Virgen" for Morning Glory seeds. Although it is widely assumed that the name "Semillas de la Virgen" refers to the Catholic virgin, it probably derives from the Zapotec term, which evidently refers to the virgin appointed to grind the seeds.

Plant Description

Native to the mountains of Southern Mexico, Guatemala, West Indies and Tropical South America, Morning Glory now grows around the world, favoring tropical warm temperate climates. It is a tender perennial vine with large, heart shaped, bright green leaves and showy, trumpet shaped flowers ranging from light blue to dark purple. These can be up to 6" in diameter. They open in the morning and last for one day. The ovoid fruit is about 1/2 inch in length and bears elongate, angular black seeds.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Australia
• Lithuania
• Estonia

References

Erowid Herb Vault

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Ergot
Lysergic acid

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Nu-Nu

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Additional Remarks

Nu-Nu is a vision drug. A "giver" puts a little of the powder into one end of a hollow bamboo tube; the "user" puts the other end of the tube to his nose. The powder is then blown into the user's nose, where it explodes into his face, burning his nose and eyes and blurring his vision. He chokes up green phlegm and his blood pulses as though his body were short-circuiting. Over and over, the process is repeated until his eyes glaze over and he can no longer stand. Numbness replaces the sharp pain. He falls to the ground and his visions begin.

It is not, like Yopo, filled with tryptamines, and isn't psychedelic at all. Nonetheless, at large doses, maybe 14 half-gram bursts blown up your nostrils, there frequently comes a point--after the pain subsides--where you see something like a television screen and across it you'll see all of the animals of the jungle running. Tapir and peccary, monkeys and jaguars. The user sees himself walking in the jungle, and the animals there come to him. He communicates with the jungle animals, telling them that he is hungry and they are needed for food. He announces his intentions for hunting them and notes the location and time of day he sees them. Within a few minutes, the visions fade and a pleasant drunkenness washes over the user. If the Nu-Nu was especially potent, the visions may return unexpectedly for hours.

In the morning the hunter will go to where he "saw" the animals and wait for those he spoke with. When they arrive, he hunts them. The Matses believe that the animals are offering themselves freely to the slaughter.
The Matses say the jungle taught them the secret of Nu-Nu. In return, they never cultivate the plants whose leaves and bark are used in its preparation. They fear angering the animal spirits by having too much of an advantage over them.
The old Matses, the antiguas, say the animal sees the vision of their death as well, and still comes to the spot to die as that is its fate.

Nu-Nu and Sapo allow the Matse to experience the future, and communicate with the spirits of plants and animals. Specific predictions that constitute scenarios for hunting in a future time are captured while walking the future time track under the influence of Nu-Nu or Sapo. These predictions then manifest as experiences that occur in this ‘world’ when the hunter soon thereafter follows the trail and signs that were revealed to him when in the future, and he then concludes his journery with the successful hunt that was foretold.

One of the keys to making the Nu-Nu effective, say the Matses, is that the person blowing the Nu-Nu is also blowing his spirit and strength into you--not as in giving it away, but as in empowering you with his force as part of the force of the experience. So it's not just how hard you can blow, it's whether you can share yourself while doing it.
And the Nu-Nu is generally, or frequently, made by two great hunters--one working the leaves, the other the bark--before they're combined to give some of their force to it as well.

It is not only used in hunting, but also for curing diseases, both physical and spiritual (a distinctly shamanic practice); sometimes it is used for celebration or just to get a good night sleep after a bad day.

http://www.youtube.com/watch?v=tgKuzRhddjs

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Rivea corymbosa / Ololiuhqui / Convolvulaceae (Bindweed family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Round Thing, Green Snake, Turbina corymbosa

Contents

The main component in the seeds is ergine (also called d-lysergic acid amide or LSA), an alkaloid structurally similar to LSD, also present in Argyreia nervosa (Hawaiian Baby Woodrose) and Ipomoea tricolor (Morning Glory). Rivea corymbosa seeds also contain the alkaloids: d-Isolysergic acid amide (isoergine), Chanoclavine, Elymoclavine, Lysergol. (4)

Historical

The seeds of Turbina corymbosa, better known as Rivea corymbosa, are valued as one of the major entheogens of numerous Indian groups in southern Mexico. Their use goes back to early periods. Known as Ololiúqui (also spelled Ololiuhqui or Ololiuqui), they were important in Aztec ceremonies. (1)
The natives of Mexico were well aware of the powers possessed by the Rivea corymbosa seeds. Their Christian conquerors believed that the healing power of the seeds came from the devil, and sought to deliver the Indians from the perceived devil worship. While some of the Aztecs were converted to the Christian faith, in private many continued to make use of Ololiuhqui, believing that it was indeed holy. In fact the seeds of the Rivea corymbosa are still being openly used by the tribes that managed to keep away from Christians and live in isolation throughout the more remote parts of Mexico. Research shows the plant was commonly used by the Aztecs as an important ingredient in magic potions and ointments. (2)
The seeds are also used by Native curers in order to gain knowledge in curing practices and ritual, as well as the causes for the illness. The Nahuatl word Ololiuhqui means "round thing", and refers to the small, brown, oval seeds of the Morning Glory, not the plant itself, which is called "Coaxihuitl", "snake-plant", in Nahuatl, and "Hiedra" or "Bejuco" in the Spanish language. The seeds, in Spanish, are sometimes called "Semilla de la Virgen" (seeds of the Virgin Mary).
In 1941, Richard Evans Schultes first identified Ololiuhqui as Rivea corymbosa and the chemical composition was first described on August 18, 1960, in a paper by Dr. Albert Hofmann. (3)

Plant Description

Rivea corymbosa (common synonym: Turbina corymbosa), is a species of Morning Glory, native throughout Latin America from Mexico in the North to Peru in the South and widely naturalised elsewhere. This plant also occurs in Cuba, where it usually blooms from early December to February. Its flowers secrete copious amount of nectar, and the honey the bees make from it is very clear and aromatic. It is considered one of the main honey plants from the island. (3)
Turbina corymbosa is a large woody vine with heart-shaped leaves 2—3½ in. (5—9cm) long and 1-1¾ in. (2.5—4.5cm) wide. The cymes are many-flowered. The bell-shaped corollas, ¾ -1½ in. (2—4cm) long, are white with greenish stripes. The fruit is dry, indehiscent, ellipsoidal with persistent, enlarged sepals, and bears a single hard, roundish, brown, minutely hairy seed about 1/8 in. (3 mm) in diameter. (1)

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This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
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References

(1) Plants of the Gods, by Richard Evans Schultes and Albert Hofmann
(2) Ololiuqui (Rivea corymbosa) Information, a1b2c3.com
(3) Rivea corymbosa, Wikipedia
(4) Teonanácatl and Ololiuqui, two ancient magic drugs of Mexico, Albert Hofmann, Bulletin on Narcotics (Issue 1, 1971; 3-14)

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Ergot
Lysergic acid
Rivea corymbosa - Erowid

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Heimia salicifolia / Sinicuichi / Lythraceae (Loosestrife family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Sun Opener, Sinicuichi, Heimia, Plant of the Yellow Vision, Herb of Life, Huauchinal, Anchinol, Xonecuili, Shrubby Yellowcrest.

Aromatic Properties

"Sun Opener", "Plant of the Yellow Vision", "Herb of Life". The natives believe that Sinicuichi has sacred or supernatural qualities. Increases communication and listening skills, quietens in order to hear others and understand, lifts emotional burdens from the heart. Joy, creativity. Clearer decision-making, choice of direction. Deep satisfaction and experience of harmony.

Contents

Vertine (cryogenine) is generally regarded as the primary psychoactive component and is also generally the most abundant constituent of alkaloidal extracts.(4) Other alkaloids which have been isolated from Heimia salicifolia are lythrine, dehydrodecodine, lythridine, heimidine, lyfoline, epi-lyfoline, 9beta-hydroxyvertine and (2S,4S,10R)-4-(3-hydroxy-4-methoxyphenyl)-quinolizidin-2-acetate.(5)

Historical

"This plant was called Sinicuiche or Sinicuichi by the Aztec and is still used by Mexican shamans as a trance-divination catalyst"(1). This plant typifies an hallucinogen of which the hallucinogenic characteristics are auditory, not visual. The natives believe that Sinicuichi has sacred or supernatural qualities, since they hold that it helps them recall events which took place many years earlier as if they had happened yesterday; others assert that they are able, with Sinicuichi, to remember pre-natal events.(2)
"The aerial parts have a wide folk reputation for antisyphilitic, sudorific, antipyretic, laxative and diuretic activity, and are reported to be useful in preparing post partum baths and to enhance wound healing."(3)
Other Mexican names for this plant are Huauchinal, Anchinol and Xonecuili. In English it is called "Sun Opener" or "Shrubby Yellowcrest".

Plant Description

Heimia salicifolia is a shrub with numerous small dark green leaves, and often dozens of tiny bright yellow flowers. It can grow to 3 m tall. The yellow flowers are 5 petaled and 2-3 cm in diameter. The leaves are approximately 1 cm wide and 3-5 cm long. The plant is native to most of the tropical regions throughout the Western Hemisphere, specifically Texas, Mexico, El Salvador, and all areas between Colombia and Argentina - most commonly found in ditches and other wet soils. This plant is cold and drought tolerant, but will not survive a solid freeze.

Legal Remarks

References

(1) Psychedelic Shamanism, Jim DeKorne
(2) The plant kingdom and hallucinogens (part III), Richard Evans Schultes
(3) Heimia salicifolia: a phytochemical and phytopharmacologic review. Malone MH, Rother A, Department of Physiology and Pharmacology, School of Pharmacy, University of the Pacific
(4) Heimia salicifolia FAQ, Rev. MeO, Auxin, and Erowid
(5) Alkaloids from Heimia salicifolia, Rumalla CS, Jadhav AN, Smillie T, Fronczek FR, Khan IA, National Center for Natural Products Research, University of Mississippi

Pfaffia paniculata / Suma / Amaranthaceae (Amaranth family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Hebanthe paniculata, Gomphrena paniculata, G. eriantha, Iresine erianthos, I. paniculata, I. tenuis, Pfaffia eriantha, Xeraea paniculata, Suma, Brazilian Ginseng, Pfaffia, Para Toda, Corango-Acu.

Contents

Suma root contains several major constituents, including the nortriterpene pfaffic acid, six pfaffic acid saponins (pfaffosides A-F), pterosterone, ecdysterone, and ecdysteroid. (2)

Historical

There are many claims and little evidence about the historical use of Pfaffia peniculata. The root has supposedly been used for generations by indigenous peoples of the Amazon region. There are also reports of its use in modern herbal medicine in Brazil, North America, Europe. It has also been called "the Russian secret", claiming that Rusian Olympic athletes have used it for many years. (1)
There is no human clinical research to support most of the wide variety of health benefits attributed to this plant by its advocates. "What little research has been done focuses on the plant's anti-tumor, anti-inflammatory, and aphrodisiac effects and has been completed only in test tubes or with animals." (2)

Plant Description

Suma is a large, rambling, shrubby ground vine with an intricate, deep, and extensive root system. It is indigenous to the Amazon basin and other tropical parts of (southern) Brazil, Ecuador, Panama, Paraguay, Peru, and Venezuela. Since its first botanical recording in 1826, it has been referred to by several botanical names, including Pfaffia paniculata, Hebanthe paniculata, and Gomphrena paniculata. The genus Pfaffia is well known in Central and South America, with over 50 species growing in the warmer tropical regions. (1)

References

(1) Suma, Raintree Tropical Plant Database
(2) Suma, Blue Shield of California
Published research on the Pfaffia paniculata can be found at PubMed.

Brugmansia suaveolens / Toe / Solanaceae (Nightshade family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Toé, White Angel's Trumpet, Tree of the Evil Eagle, Floripondio, Borachero, Tree Datura, Misha, Maricahua, Campana, Borachero, Toa, Maikoa, Chuchupanda, Aiipa, Haiiapa, Saaro, Gayapa y Kanachijero, Kanachiari.

Contents

Principal active biochemicals are the primary tropane alkaloids hyoscyamine, atropine, and scopolamine.

Historical

In the Amazon, Brugmansia is used in magical practices for visionary journeys, shape shifting, divination, clairvoyance, love magic, aphrodisiac, amulets, and incense.
Atropine was used by Italian beauties of past centuries to dilate their pupils, creating the mysterious, wide-eyed look such as found in Leonardo da Vinci's "Mona Lisa". However, excessive use often led to madness, and the fashion trend went out of style.
Brugmansias, also known as tree Daturas, are tropical varieties that also have a long history of shamanic use in South America. There were originally five species of Brugmansia formerly included in the genus Datura, which now includes only the Angel Trumpets.

Plant Description

Brugmansia are large shrubs or small trees, reaching heights of 3-11 m, with tan, slightly rough bark. The leaves are alternate, generally large, 10-30 cm long and 4-18 cm broad, with an entire or coarsely toothed margin, and are covered with fine hairs.
The name Angel's Trumpet refers to the large, very dramatic, pendulous trumpet-shaped flowers, 14-50 cm long and 10-35 cm across at the wide end. The flowers of B. suaveolens are white or yellow and have a delicate, attractive scent with light, lemony overtones, most noticeable in early evening.

References

Brugmansia, Erowid Herb Vault
Toé, Biopark, Ethnobotany of the Peruvian Amazon
Brugmansia, Wikipedia, the free encyclopedia

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