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Ololiuhqui (Rivea corymbosa)
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Ololiuhqui in Nahuatl is the name of the seeds, not of the plant that yields the seeds. The word means "round thing", and the seeds are small, brown, and oval. The plant itself is a climber, called appropriately
"Coaxihuitl", meaning "Snake-plant". It is a Morning Glory, and it grows easily and abundantly in the mountains of southern Mexico. Ololiuhqui has a long history of use as an entheogen. |
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Sinicuichi (Heimia salicifolia)
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Native in Highlands from Mexico to Northern Argentina, Sinicuichi is an ancient divination plant. Although many different uses in folk medicine are reported from widely separated parts of its range, only in Mexico as of yet, has the small shrub been valued as a shamanistic herb. Some of the local vernacular names are suggestive of the biodynamic properties of Heimia salicifolia, such as "Abre-o-Sol" (Sun Opener) and "Herva de la Vida" (Herb of Life) in Brazil. Traditionally used to induce trance states, especially for memory and communication with ancestors. |
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Suma (Pfaffia paniculata)
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Pfaffia paniculata (Suma) is a large shrubby vine native to the rain forests of the Amazon and other tropical regions of Latin America, including Brazil, Ecuador, Panama, Peru, and Venezuela. The root of the plant is used medicinally. It is sometimes called Brazilian Ginseng, although it is not botanically related to Asian or America Ginseng. (2) Also referred to as para todo (for all things), Pfaffia paniculata has been used by indigenous peoples of the Amazon region for a wide variety of health purposes. (1) |
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Turkestan Mint (Lagochilus inebrians)
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Lagochilus inebrians has long been used for its intoxicating properties by Tajik, Tatar, Turkoman and Uzbek tribesman and Shamans. A crystalline compound isolated from the plant and named lagochiline has proved to be aditerpene. Maximum quantities of lagochilinus accumulate in plants during flowering and fruit production stages (May-July). Whether or not it produces the psychoactive effects of the whole plant is unknown. |
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Virola (Virola peruviana)
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Trees of the genus Virola, are widely used by groups in wet tropical forests of South America. These tribes include the Waika of the upper Orinoco area in Venezuela and northern Brazil and the Paumarí from near the Rio Purus in Amazonian Brazil. Depending on locality, the snuff made from Virola carries the general names applied to all snuffs, such as Ebene, Epena, Viho, Parica, Yakawana, and Nyakwana, among others. The Tukano, for example, see this sacred snuff as the "semen of Father Sun", obtained by his daughter with whom he had incest. Thus the Tukano received this sacred snuff from the sun’s semen and keep it in containers called "muhipu-nuri", or "penis of the sun". |
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Yopo (Anadenanthera colubrina)
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Anadenanthera, a rare species that has been held as entheogenic for many centuries. Archaeological remains of Anadenanthera colubrina have been found all throughout South America and the West Indies.
The two species of trees in the Anadenanthera genus (A. peregrina and A. colubrina) both have hallucinogenic properties and have been widely used to make powerful psychoactive snuffs in American Indian cultures. Anadenanthera is one of the four most widely used types of psychoactive substance in traditional South American Indian cultures, along with Tobacco, Ayahuasca and Virola species. The antiquity of Anadenanthera use has been confirmed by important archaeological discoveries. |