Silene capensis / African Dream Root / Caryophyllaceae (Chickweed Family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Silene undulata, African Dream Root, Undlela Ziimphlophe (Xhosa)

Description

Silene capensis is native to the river valleys of the eastern cape province of South Africa. This obscure flowering species is regarded by local shamans as a type of "Ubulawu" or medicinal root that they call "Undlela Ziimhlophe," which translates literally as "White paths" or "White ways." Its root is traditionally used to induce vivid (and according to the Xhosa, prophetic) lucid dreaming, classifying it a naturally-occurring oneirogen similar to the more well-known dream herb Calea (Calea zacatechichi). The plant exerts only minimal alterations in waking consciousness, yet the effects upon the dream state can be profound. (1)(2)

Historical

Silene capensis has been used by Xhosa diviners of South Africa for centuries. They grind the root to prepare a thick white froth, which novice diviners consume on an empty stomach to enhance lucid dreaming. Novices consume it until they fill their stomachs, washing themselves with the remaining dregs, over a three-day period at full moon. A diviner chews a small piece of the root, which has a pungent taste and smell, and spits it out on the threshold to attract clients. Diviners and novices who ingest it regularly exude a musky scented odour, not unlike that of the flower, which is attractive and even mildly hypnotic especially when they perspire after performing any vigorous activity, such as dancing or foraging for medicines. (1)

Plant Description

Silene capensis has a white, erect, trichotomously panicled flower with obtuse lobes. In spring and autumn the flower opens in the evening to exude a scented perfume and it is cross-pollinated by moths. The stem and leaves of the plant are clothed with long spreading hairs. After good rainfall, it is found growing in grassy verges on well-watered slopes and particularly on riverbanks. (1)

References

(1) Dreams and Medicines: The Perspective of Xhosa Diviners and Novices in the Eastern Cape, South Africa, by Manton Hirst
(2) Silene capensis, Wikipedia

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Dreams
Lucid Dreaming
Oneiromancy

Related Products

Dreamherb (Calea zacatechichi)
Guayusa (Ilex guayusa)
Sacred Blue Lily of the Nile (Nymphaea caerulea)

Silene capensis / African Dream Root / Caryophyllaceae (Chickweed Family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Silene undulata, African Dream Root, Undlela Ziimphlophe (Xhosa)

Description

Silene capensis is native to the river valleys of the eastern cape province of South Africa. This obscure flowering species is regarded by local shamans as a type of "Ubulawu" or medicinal root that they call "Undlela Ziimhlophe," which translates literally as "White paths" or "White ways." Its root is traditionally used to induce vivid (and according to the Xhosa, prophetic) lucid dreaming, classifying it a naturally-occurring oneirogen similar to the more well-known dream herb Calea (Calea zacatechichi). The plant exerts only minimal alterations in waking consciousness, yet the effects upon the dream state can be profound. (1)(2)

Historical

Silene capensis has been used by Xhosa diviners of South Africa for centuries. They grind the root to prepare a thick white froth, which novice diviners consume on an empty stomach to enhance lucid dreaming. Novices consume it until they fill their stomachs, washing themselves with the remaining dregs, over a three-day period at full moon. A diviner chews a small piece of the root, which has a pungent taste and smell, and spits it out on the threshold to attract clients. Diviners and novices who ingest it regularly exude a musky scented odour, not unlike that of the flower, which is attractive and even mildly hypnotic especially when they perspire after performing any vigorous activity, such as dancing or foraging for medicines. (1)

Plant Description

Silene capensis has a white, erect, trichotomously panicled flower with obtuse lobes. In spring and autumn the flower opens in the evening to exude a scented perfume and it is cross-pollinated by moths. The stem and leaves of the plant are clothed with long spreading hairs. After good rainfall, it is found growing in grassy verges on well-watered slopes and particularly on riverbanks. (1)

References

(1) Dreams and Medicines: The Perspective of Xhosa Diviners and Novices in the Eastern Cape, South Africa, by Manton Hirst
(2) Silene capensis, Wikipedia

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Dreams
Lucid Dreaming
Oneiromancy

Related Products

Dreamherb (Calea zacatechichi)
Guayusa (Ilex guayusa)
Sacred Blue Lily of the Nile (Nymphaea caerulea)

Eriosema cordatum / Bangalala / Leguminosae (Pea family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Description

Bangalala is a powerful aphrodisiac used in Zululand. Bangalala is sometimes referred to as "African Viagra" and is usually prescribed to men to enhance potency, however women are also known to use this powerful sexual tonic. Although there are many different plants sold as Bangalala, the roots of the Salacia species are the most prominent ingredient. Indigenous to KwaZulu-Natal and Mozambique, Salacia roots and root extracts are locally sold on markets. The roots are either boiled in water and the decoction is imbibed, or they can be bought in powdered form and whisked into a milkshake. The packaging of the various local brands of Bangalala professes its love powers: "This once closely guarded secret of the Xhosa and Zulu witchdoctors is now available to all."
The packaging also declares it to be the most powerful tonic known to Muti practitioners, prescribed throughout Africa for centuries. Apparently you cannot overdose on it; according to most herbalists, if you overdo this love drug, it will simply upset your stomach.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Australia

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Muti

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Catuaba (Erythroxylum catuaba)
Tongkat Ali (Eurycoma longifolia)
Huanarpo (Jatropha macrantha)
Suma (Pfaffia paniculata)
Muira Puama (Ptychopetalum olacoides)
Saw Palmetto (Sabal serrulata)
Sarsaparilla (Smilax officinalis)
Damiana (Turnera aphrodisiaca)

Nepeta cataria / Catmint / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Description

Catmint is undoubtedly best recognized as an intoxicating herb that cats find to be irresistible. It is famous for inducing a delirious, stimulated state in felines. Throughout history, this herb has been used in humans to produce a relaxing effect. The use of Catmint as a mildly relaxing tea dates back to old England were it was a popular drink prior to the introduction and importation of teas from Asia.

Boswelia carteri / Frankincense / Burseraceae (Copal family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Bible Frankincense, Olibanum, Olibano, Boswellia carteri, Boswellia carterii, Boswellia, Encens, Frankincense, Gum Thus, Incienso, Weihrauch, Wierook.

Description

The word "incense", meaning originally "the aroma given off with the smoke of any odoriferous substance when burnt", has been gradually restricted almost exclusively to Frankincense, also known as Olibanum. Frankincense has always been obtainable in Europe in greater quantity than any other of the aromatics imported from the East. The botanical origin of Frankincense is Boswelia carteri, although other Boswelia species are used as a source of Frankincense. In use for over 5000 years, this fragrant desert resin has been prized by many cultures around the world for its therapeutic and spiritual properties. Frankincense has become the most important ingredient of incense used in the catholic church.

Scent

Frankincense its haunting fragrance has been characterized as fresh, sweet, woody, balsamic, slightly spicy and fruity. Perfume-note: Base.

Aromatic Properties

Frankincense preserves spiritual energy, is an enhancement for meditation, and can help to maintain a clear mind. It is still used ritually in the catholic church during religious ceremonies for devotional cleansing and purification of the soul. It was an important ingredient in the preservation of the bodies of the pharaohs. An important oil for anointing the dead and dying, for assisting in transition and keeping the soul connected to its divine essence. It is excellent for the sixth chakra, assisting in altering perception of truth and promoting clairvoyance. Due to its relaxing effect on the nervous system, the fragrance of Frankincense incense or oil can help against inner anxiety, improve concentration and help slow down and deepen the breath during meditation. It has also been known to promote a restful sleep. It is soothing and calming the mind. Recommended for meditation, prayer and increasing perception and consciousness. Frankincense helps to connect to the deepest, most divine, part of ourselves. It has been used in baths with intention to wash away unwanted feelings and energies.

Contents

Frankincense contains resins, a volatile oil, water-soluble gum, bassorin, and plant residues. The resins are composed of boswellic acid and alibanoresin. It contains monoterpenes, sesquiterpenes, and diterpenes. The major components are duva-3,9,13-trien-1,5alpha-diol-1-acetate, octyl acetate, o-methyl anisole, naphthalene decahydro-1,1,4a-trimethyl-6-methylene-5-(3-methyl-2-pentenyl), thunbergol, phenanthrene-7-ethenyl-1,2,3,4,4a,5,6,7,8,9,10,10a-dodecahydro-1,1,4a,7-tetramethyl, alpha-pinene, sclarene, 9-cis-retinal, octyl formate, verticiol, decyl acetate, and n-octanol. Further limonene, borneol, farnesol, myrcene have been found.

Synergic Combinations

Frankincense blends well with Basil, Benzoin, Geranium, Myrrh, Orange, Bergamot, Lemon, Black Pepper, Grapefruit, Lavender, Melissa, Patchouli, Pine, and Sandalwood.

Historical

Frankincense was one of the most highly praised substances of the ancient world. It was traditionally produced in Yemen and Oman, and by 1000 BC, Frankincense was already a rare and important product. Babylon, Assyria, Egypt, Rome, Greece, and China, all made use of this resin. The oldest written record of incense was found in the tomb of queen Hathsepsut from the 15th century BC. Frankincense was an important trade product, and Plinius the Elder wrote that control of the Frankincense trade had made the south Arabians the richest people on earth. For this reason, the Romans later tried to conquer the Frankincense producing regions, but they did not succeed. In those days, Frankincense was more precious than gold. Frankincense is also named "Olibanum", derived from "Al Luban", the Arabic word for milk.
The kohl, or black powder with which the Egyptian women paint their eyelids, is made of charred Frankincense, or other odoriferous resins mixed with Frankincense. It is also melted to make a depilatory, and it is made into a paste with other ingredients to perfume the hands. A similar practice is described by Herodotus as having been practiced by the women of Scythia and is alluded to in Judith x. 3 and 4. In cold weather, the Egyptians warm their rooms with a brazier whereon incense is burnt, Frankincense, Benzoin and Aloe wood being chiefly used for the purpose.
The ceremonial incense of the Jews was compounded of four "sweet scents", of which pure Frankincense was one, pounded together in equal proportion. It is frequently mentioned in the Pentateuch. Pure Frankincense formed part of the meet offering and was also presented with the shew-bread every Sabbath day. With other spices, it was stored in a great chamber of the House of God at Jerusalem. According to Herodotus, Frankincense to the amount of 1000 talents weight was offered every year, during the feast of Bel, on the great altar of his temple in Babylon. The religious use of incense was as common in ancient Persia as in Babylon and Assyria, and the modern Parsis of Western India still preserve the ritual of incense.
Frankincense became the most important incense burned in catholic churches around the world. Of course, Frankincense played an important role in catholic history. It is said that the three wise men who travelled to Bethlehem to worship the newborn child, Jezus, had with them three gifts: Gold, Myrrh and Frankincense.

Plant Description

Native to the Red Sea regions and growing wild throughout North East Africa, Frankincense is produced mainly in Somalia, China and South Arabia and to a lesser extent India. Boswellia is a small tree or shrub with abundant pinnate leaves and white or pale pink flowers. The plant has a distinctive woody, spicy aroma with a hint of lemon. From this leafy forest tree Frankincense, a natural oleo gum, is obtained by making deep incisions in the trunk and collecting the gum given off. This gum, the Frankincense, soon solidifies into tear-shaped amber to orange brown lumps about 1 to 4cm. The clear lumps are gathered first. The portion which has run down the side of the tree or has fallen to the ground, constitutes an inferior sort. The season for gathering lasts from May till the middle of September, when the first shower of rain puts a close to the gathering for that year.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Myrrh and Franckincense

Griffonia simplicifolia / Griffonia / Leguminosae (Pea family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Description

Griffonia simplicifolia is a tall, bushy vine that naturally occurs in Liberia, Ivory Coast, Ghana, Nigeria, Cameroon and Congo. The vine produces pods, each containing three seeds. These seeds have become increasingly important as a trade product to Europe and the United States. Griffonia is a well known and so far the only vegetable source of 5-HTP.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Finland

Griffonia simplicifolia / Griffonia / Leguminosae (Pea family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Description

Griffonia simplicifolia is a tall, bushy vine that naturally occurs in Liberia, Ivory Coast, Ghana, Nigeria, Cameroon and Congo. The vine produces pods, each containing three seeds. These seeds have become increasingly important as a trade product to Europe and the United States. Griffonia is a well known and so far the only vegetable source of 5-HTP.

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Finland

Tabernanthe iboga / Iboga / Apocynaceae (Dogbane Family)

Information

This botanical product is not intended for the purpose of human consumption. Information provided on this website, including links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease". This is a botanical specimen of ethnographic value and interest and is delivered with no expressed or implied fitness for any purpose. The information we provide is compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking. The use and application of this product is solely at the customer's risk.

Other Names

Leaf of God, Eboka, Ibogaine, Thle-Pelakano, Bitter Grass.

Description

Tabernanthe iboga, known commonly as Iboga, is a perennial rainforest shrub native to the regions of western Central Africa. It has a long history of ritual use by several indigenous peoples living in and around the Gabon province of Central Africa including the Babongo, Mitsogo and Fang people where it occupies a central role in their religious practices.(4) Iboga is especially important in the initiation rite into the Bwiti religion where it is said to allow the initiate to journey to the land of the dead, learn about past lives, future problems and see the true self. The plant is considered sacred by members of the Bwiti and some claim that Iboga is the original Tree of Knowledge from the Bible.(3)

Contents

Ibogaine, Ibogaline and Ibogamine.(2)

Historical

Iboga its ability to bring about dream-like states was documented as early as 1885 by Father Henri Neu who wrote in his manuscript "Most Europeans (living in Gabon) have heard about this plant, used in fetishistic ceremonies. The natives use an infusion of Iboga root scrapings as a potent philter that enables one to discover hidden things and to tell the future. The one who drinks it falls into a deep sleep during which he is obsessed by uninterrupted dreams which, until the time that he awakens, he takes to be actual events..."(5)

Iboga has a central role in the West Central African Bwiti religion which is one of the three official religions in Gabon today. It has been involved in many Bwiti ceremonies, festivals and rites for hundreds of years.(4) Out of these rites and ceremonies, the initiation ceremony is considered one of the most important and usually involves the ingestion of high doses of Iboga by the new initiate. In this ceremony the young men take Iboga for extended periods, sometimes up to three days, in order to become members of the religion. During the ceremony, a few designated members remain close to the initiate to monitor his condition while musicians playing drums and harps are also close by. Iboga is believed to allow the spirit to travel to the land of the dead and learn about past lives and the consequences of past actions. After the initiation ceremony, the initiate wakes up to what is considered a new life and relates the journey with other members.(1)(3)
It is sometimes taken in lower doses as well after initiation by some as a stimulant to aid in hunting and is also used in some special ceremonies to heal sick people or drive out evil spirits.(1)
Iboga is also consumed by the entire community on night ceremonies or Ngoze which are nights that are designated for communal sharing, celebration and religious fervor. The ceremony lasts all night and by the end the community is said to share in a blissful feeling of collective unity and love. This state is called "Nlem Myore" by Bwitists which literally means "One heart only" and describes a state of emotional flow where people understand each other as they share a feeling of oneness and good will toward each other.(3)
In the United States, recently Howard Lotsof of New York began patenting Ibogaine, the plant`s most active chemical, for drug addiction treatment in 1985. He also campaigned for FDA approval for this use between 1982 and 1994. Despite poor financial support, experimental treatment for addiction and further research on Ibogaine are still being carried out today.(2)

Plant Description

Tabernanthe iboga is a small, evergreen, bushy, rainforest shrub that usually grows to a height of 2 m but given the right conditions it can grow up to 10 m tall into a small tree. It has small green leaves and its flowers are pink and white. The fruit are elongated and orange in color. Its roots are yellow and contain ibogaine in the highest concentration.(1)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Reunion
• Romania
• Belgium
• Sweden
• United States
• France
• Switzerland

References

(1) Tabernanthe iboga, Wikipedia
(2) Extraction studies of Tabernanthe iboga and Voacanga africana., Jenks CW.
(3) The Bwiti Religion and the psychoactive plant Tabernanthe iboga (Equatorial Africa), Giorgio Samorini
(4) Bwiti, Wikipedia
(5) Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine, Robert Goutarel, Otto Gollnhofer and Roger Sillans.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Bwiti
Howard Lotsof
Ibogaine
Tabernanthe iboga - Erowid
The Ibogaine Dossier

Related Products

Iboga, Rite of Passage (DVD) (Ben de Loenen)

Tabernanthe iboga / Iboga / Apocynaceae (Dogbane Family)

Information

This botanical product is not intended for the purpose of human consumption. Information provided on this website, including links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease". This is a botanical specimen of ethnographic value and interest and is delivered with no expressed or implied fitness for any purpose. The information we provide is compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking. The use and application of this product is solely at the customer's risk.

Other Names

Leaf of God, Eboka, Ibogaine, Thle-Pelakano, Bitter Grass.

Description

Tabernanthe iboga, known commonly as Iboga, is a perennial rainforest shrub native to the regions of western Central Africa. It has a long history of ritual use by several indigenous peoples living in and around the Gabon province of Central Africa including the Babongo, Mitsogo and Fang people where it occupies a central role in their religious practices.(4) Iboga is especially important in the initiation rite into the Bwiti religion where it is said to allow the initiate to journey to the land of the dead, learn about past lives, future problems and see the true self. The plant is considered sacred by members of the Bwiti and some claim that Iboga is the original Tree of Knowledge from the Bible.(3)

Contents

Ibogaine, Ibogaline and Ibogamine.(2)

Historical

Iboga its ability to bring about dream-like states was documented as early as 1885 by Father Henri Neu who wrote in his manuscript "Most Europeans (living in Gabon) have heard about this plant, used in fetishistic ceremonies. The natives use an infusion of Iboga root scrapings as a potent philter that enables one to discover hidden things and to tell the future. The one who drinks it falls into a deep sleep during which he is obsessed by uninterrupted dreams which, until the time that he awakens, he takes to be actual events..."(5)

Iboga has a central role in the West Central African Bwiti religion which is one of the three official religions in Gabon today. It has been involved in many Bwiti ceremonies, festivals and rites for hundreds of years.(4) Out of these rites and ceremonies, the initiation ceremony is considered one of the most important and usually involves the ingestion of high doses of Iboga by the new initiate. In this ceremony the young men take Iboga for extended periods, sometimes up to three days, in order to become members of the religion. During the ceremony, a few designated members remain close to the initiate to monitor his condition while musicians playing drums and harps are also close by. Iboga is believed to allow the spirit to travel to the land of the dead and learn about past lives and the consequences of past actions. After the initiation ceremony, the initiate wakes up to what is considered a new life and relates the journey with other members.(1)(3)
It is sometimes taken in lower doses as well after initiation by some as a stimulant to aid in hunting and is also used in some special ceremonies to heal sick people or drive out evil spirits.(1)
Iboga is also consumed by the entire community on night ceremonies or Ngoze which are nights that are designated for communal sharing, celebration and religious fervor. The ceremony lasts all night and by the end the community is said to share in a blissful feeling of collective unity and love. This state is called "Nlem Myore" by Bwitists which literally means "One heart only" and describes a state of emotional flow where people understand each other as they share a feeling of oneness and good will toward each other.(3)
In the United States, recently Howard Lotsof of New York began patenting Ibogaine, the plant`s most active chemical, for drug addiction treatment in 1985. He also campaigned for FDA approval for this use between 1982 and 1994. Despite poor financial support, experimental treatment for addiction and further research on Ibogaine are still being carried out today.(2)

Plant Description

Tabernanthe iboga is a small, evergreen, bushy, rainforest shrub that usually grows to a height of 2 m but given the right conditions it can grow up to 10 m tall into a small tree. It has small green leaves and its flowers are pink and white. The fruit are elongated and orange in color. Its roots are yellow and contain ibogaine in the highest concentration.(1)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Reunion
• Romania
• Belgium
• Sweden
• United States
• France
• Switzerland

References

(1) Tabernanthe iboga, Wikipedia
(2) Extraction studies of Tabernanthe iboga and Voacanga africana., Jenks CW.
(3) The Bwiti Religion and the psychoactive plant Tabernanthe iboga (Equatorial Africa), Giorgio Samorini
(4) Bwiti, Wikipedia
(5) Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine, Robert Goutarel, Otto Gollnhofer and Roger Sillans.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Bwiti
Howard Lotsof
Ibogaine
Tabernanthe iboga - Erowid
The Ibogaine Dossier

Related Products

Iboga, Rite of Passage (DVD) (Ben de Loenen)

Tabernanthe iboga / Iboga / Apocynaceae (Dogbane Family)

Information

This botanical product is not intended for the purpose of human consumption. Information provided on this website, including links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease". This is a botanical specimen of ethnographic value and interest and is delivered with no expressed or implied fitness for any purpose. The information we provide is compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking. The use and application of this product is solely at the customer's risk.

Other Names

Leaf of God, Eboka, Ibogaine, Thle-Pelakano, Bitter Grass.

Description

Tabernanthe iboga, known commonly as Iboga, is a perennial rainforest shrub native to the regions of western Central Africa. It has a long history of ritual use by several indigenous peoples living in and around the Gabon province of Central Africa including the Babongo, Mitsogo and Fang people where it occupies a central role in their religious practices.(4) Iboga is especially important in the initiation rite into the Bwiti religion where it is said to allow the initiate to journey to the land of the dead, learn about past lives, future problems and see the true self. The plant is considered sacred by members of the Bwiti and some claim that Iboga is the original Tree of Knowledge from the Bible.(3)

Contents

Ibogaine, Ibogaline and Ibogamine.(2)

Historical

Iboga its ability to bring about dream-like states was documented as early as 1885 by Father Henri Neu who wrote in his manuscript "Most Europeans (living in Gabon) have heard about this plant, used in fetishistic ceremonies. The natives use an infusion of Iboga root scrapings as a potent philter that enables one to discover hidden things and to tell the future. The one who drinks it falls into a deep sleep during which he is obsessed by uninterrupted dreams which, until the time that he awakens, he takes to be actual events..."(5)

Iboga has a central role in the West Central African Bwiti religion which is one of the three official religions in Gabon today. It has been involved in many Bwiti ceremonies, festivals and rites for hundreds of years.(4) Out of these rites and ceremonies, the initiation ceremony is considered one of the most important and usually involves the ingestion of high doses of Iboga by the new initiate. In this ceremony the young men take Iboga for extended periods, sometimes up to three days, in order to become members of the religion. During the ceremony, a few designated members remain close to the initiate to monitor his condition while musicians playing drums and harps are also close by. Iboga is believed to allow the spirit to travel to the land of the dead and learn about past lives and the consequences of past actions. After the initiation ceremony, the initiate wakes up to what is considered a new life and relates the journey with other members.(1)(3)
It is sometimes taken in lower doses as well after initiation by some as a stimulant to aid in hunting and is also used in some special ceremonies to heal sick people or drive out evil spirits.(1)
Iboga is also consumed by the entire community on night ceremonies or Ngoze which are nights that are designated for communal sharing, celebration and religious fervor. The ceremony lasts all night and by the end the community is said to share in a blissful feeling of collective unity and love. This state is called "Nlem Myore" by Bwitists which literally means "One heart only" and describes a state of emotional flow where people understand each other as they share a feeling of oneness and good will toward each other.(3)
In the United States, recently Howard Lotsof of New York began patenting Ibogaine, the plant`s most active chemical, for drug addiction treatment in 1985. He also campaigned for FDA approval for this use between 1982 and 1994. Despite poor financial support, experimental treatment for addiction and further research on Ibogaine are still being carried out today.(2)

Plant Description

Tabernanthe iboga is a small, evergreen, bushy, rainforest shrub that usually grows to a height of 2 m but given the right conditions it can grow up to 10 m tall into a small tree. It has small green leaves and its flowers are pink and white. The fruit are elongated and orange in color. Its roots are yellow and contain ibogaine in the highest concentration.(1)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Reunion
• Romania
• Belgium
• Sweden
• United States
• France
• Switzerland

References

(1) Tabernanthe iboga, Wikipedia
(2) Extraction studies of Tabernanthe iboga and Voacanga africana., Jenks CW.
(3) The Bwiti Religion and the psychoactive plant Tabernanthe iboga (Equatorial Africa), Giorgio Samorini
(4) Bwiti, Wikipedia
(5) Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine, Robert Goutarel, Otto Gollnhofer and Roger Sillans.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Bwiti
Howard Lotsof
Ibogaine
Tabernanthe iboga - Erowid
The Ibogaine Dossier

Related Products

Iboga, Rite of Passage (DVD) (Ben de Loenen)

Tabernanthe iboga / Iboga / Apocynaceae (Dogbane Family)

Information

This botanical product is not intended for the purpose of human consumption. Information provided on this website, including links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease". This is a botanical specimen of ethnographic value and interest and is delivered with no expressed or implied fitness for any purpose. The information we provide is compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking. The use and application of this product is solely at the customer's risk.

Other Names

Leaf of God, Eboka, Ibogaine, Thle-Pelakano, Bitter Grass.

Description

Tabernanthe iboga, known commonly as Iboga, is a perennial rainforest shrub native to the regions of western Central Africa. It has a long history of ritual use by several indigenous peoples living in and around the Gabon province of Central Africa including the Babongo, Mitsogo and Fang people where it occupies a central role in their religious practices.(4) Iboga is especially important in the initiation rite into the Bwiti religion where it is said to allow the initiate to journey to the land of the dead, learn about past lives, future problems and see the true self. The plant is considered sacred by members of the Bwiti and some claim that Iboga is the original Tree of Knowledge from the Bible.(3)

Contents

Ibogaine, Ibogaline and Ibogamine.(2)

Historical

Iboga its ability to bring about dream-like states was documented as early as 1885 by Father Henri Neu who wrote in his manuscript "Most Europeans (living in Gabon) have heard about this plant, used in fetishistic ceremonies. The natives use an infusion of Iboga root scrapings as a potent philter that enables one to discover hidden things and to tell the future. The one who drinks it falls into a deep sleep during which he is obsessed by uninterrupted dreams which, until the time that he awakens, he takes to be actual events..."(5)

Iboga has a central role in the West Central African Bwiti religion which is one of the three official religions in Gabon today. It has been involved in many Bwiti ceremonies, festivals and rites for hundreds of years.(4) Out of these rites and ceremonies, the initiation ceremony is considered one of the most important and usually involves the ingestion of high doses of Iboga by the new initiate. In this ceremony the young men take Iboga for extended periods, sometimes up to three days, in order to become members of the religion. During the ceremony, a few designated members remain close to the initiate to monitor his condition while musicians playing drums and harps are also close by. Iboga is believed to allow the spirit to travel to the land of the dead and learn about past lives and the consequences of past actions. After the initiation ceremony, the initiate wakes up to what is considered a new life and relates the journey with other members.(1)(3)
It is sometimes taken in lower doses as well after initiation by some as a stimulant to aid in hunting and is also used in some special ceremonies to heal sick people or drive out evil spirits.(1)
Iboga is also consumed by the entire community on night ceremonies or Ngoze which are nights that are designated for communal sharing, celebration and religious fervor. The ceremony lasts all night and by the end the community is said to share in a blissful feeling of collective unity and love. This state is called "Nlem Myore" by Bwitists which literally means "One heart only" and describes a state of emotional flow where people understand each other as they share a feeling of oneness and good will toward each other.(3)
In the United States, recently Howard Lotsof of New York began patenting Ibogaine, the plant`s most active chemical, for drug addiction treatment in 1985. He also campaigned for FDA approval for this use between 1982 and 1994. Despite poor financial support, experimental treatment for addiction and further research on Ibogaine are still being carried out today.(2)

Plant Description

Tabernanthe iboga is a small, evergreen, bushy, rainforest shrub that usually grows to a height of 2 m but given the right conditions it can grow up to 10 m tall into a small tree. It has small green leaves and its flowers are pink and white. The fruit are elongated and orange in color. Its roots are yellow and contain ibogaine in the highest concentration.(1)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Reunion
• Romania
• Belgium
• Sweden
• United States
• France
• Switzerland

References

(1) Tabernanthe iboga, Wikipedia
(2) Extraction studies of Tabernanthe iboga and Voacanga africana., Jenks CW.
(3) The Bwiti Religion and the psychoactive plant Tabernanthe iboga (Equatorial Africa), Giorgio Samorini
(4) Bwiti, Wikipedia
(5) Pharmacodynamics and Therapeutic Applications of Iboga and Ibogaine, Robert Goutarel, Otto Gollnhofer and Roger Sillans.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Bwiti
Howard Lotsof
Ibogaine
Tabernanthe iboga - Erowid
The Ibogaine Dossier

Related Products

Iboga, Rite of Passage (DVD) (Ben de Loenen)