Argemone mexicana / Prickly Poppy / Papaveraceae (Poppy family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Prickly Poppy, Thornapple, Gambode Thistle, Goatweed, Mexican Poppy, Satyanashi, Cardo Santo, Cardo Amarillo, Herbe a Femme, Chokh, Devil's Fig, Lao Shu Le, Ne, Brahmadandi, Bramha-dondi, Chicalote, Stachelmohn, Tashmezg.

Description

Argemone mexicana is commonly known as Mexican Prickly Poppy or Goatweed. The leaves are variously lobed and its thorns are white and prominent with large yellow flowers. The tough stem has thorns and yellow sap. It is often found in pastures and grows in Central America, Southern USA and India. It is used in ayurvedic medicine. Dried and powdered plant material is recommended as green manure as it contain sufficient amount of Nitrogen, Phosphorus and Potassium. The Prickly Poppy is native to the New World, whereas the Opium Poppy was an Old World plant.

Selaginella lepidophylla / Rose of Jericho / Selaginellaceae (Spikemoss family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Rose of Jericho, Resurrection Plant, Jericho rose, Texochitl Yamanqui (Nahuatl), Muchkok (Yucatan), Doradilla (Mexico).

Description

The Rose of Jericho is a desert plant. For long periods, these "roses" live in desert regions, growing and reproducing as any other plant until the environment no longer supports an adequate existence. When this time comes, they retract their roots from the soil and allow the desert winds to carry them across the desert, until they arrive in a place where they can continue to grow and spread. You could say they feel their way through this process, as they don't necessarily remain in the first place they stop, but feel into the nature of the place to see if it is adequate to enhance growth. There they may stay, and grow, or indeed they may move again many times. But at all times, they feel, and trust to the movement that surrounds them.

Aromatic Properties

Brings peace, power and abundance. The Jericho Rose is a rare magical commodity, sought after for use in voodoo and Cuban Santeria love and money spells and is sought in the Holy land by pilgrims as a holy relic. The amazing Resurrection Plant is a marvelous example of nature's wonders and can serve as a living symbol of one's faith and confidence in natures power to resurrect and bring life to what seems dead and lifeless.
It is said that you will have all the blessings life can bring, if the plant, or a piece of it is kept in the home in a bowl of water. The water needs changed often and is sprinkled about the home to cleanse it of all negativity and bring peace. When carried on a person is said to absorb negative energy. It is used as an amulet to promote a long and healthy life.

Preparation

Completely dried out Jericho roses will grow if placed in water and left. When it is dry, it folds and turns grey and brittle. Yet place it in water and it recovers its natural green color and unfolds to become a lovely living organism again and it does this over and over again. It will bring peace, power, and riches to your home while chasing away evil and bad luck. Place the Rose in a saucer or bowl of water for 3 days or more, until it becomes green and open. The water must be changed often. The rose must be allowed to dry out again completely, after maximum one week.

Additional Remarks

...The wizened old man was a healer of the desert people. He had served his tribe well and always shared his knowledge freely. One day he was called to doctor a woman who was complaining of sharp, unrelenting belly pains. He went to her lodge, made his prayers, and did the healing. The pain was gone. Her daughter asked the Old One, "Grandfather, what was that dried up ball of a plant that you put on my mother's stomach?" The old healer smiled and explained. "That plant is called a Jericho Rose. They blow over the desert like tiny tumbleweeds, naturally uprooting themselves when water is scarce. They then reroot anywhere they happen to be when a rain comes. Daughter, did you notice how the plant opened on your mother's belly when I poured water over it?" "Why, yes, Grandfather, it was if the little tumbleweed opened to become a fernlike plant when the water touched it. I noticed that mother's pain left as the plant opened, stopping her moans." "That is the miracle of the Jericho Rose. It drew the pain out of your mother when its roots sought to reconnect with the earth. Now I will give the plant back to the desert, to be purified by the winds. That plant has served its mission of healing human beings; we must show our gratitude by giving the plant person back its freedom. Like your mother, the Jericho Rose will continue to live, returning another day to serve all our relations..."

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Australia
• Switzerland

Selaginella lepidophylla / Rose of Jericho / Selaginellaceae (Spikemoss family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Rose of Jericho, Resurrection Plant, Jericho rose, Texochitl Yamanqui (Nahuatl), Muchkok (Yucatan), Doradilla (Mexico).

Description

The Rose of Jericho is a desert plant. For long periods, these "roses" live in desert regions, growing and reproducing as any other plant until the environment no longer supports an adequate existence. When this time comes, they retract their roots from the soil and allow the desert winds to carry them across the desert, until they arrive in a place where they can continue to grow and spread. You could say they feel their way through this process, as they don't necessarily remain in the first place they stop, but feel into the nature of the place to see if it is adequate to enhance growth. There they may stay, and grow, or indeed they may move again many times. But at all times, they feel, and trust to the movement that surrounds them.

Aromatic Properties

Brings peace, power and abundance. The Jericho Rose is a rare magical commodity, sought after for use in voodoo and Cuban Santeria love and money spells and is sought in the Holy land by pilgrims as a holy relic. The amazing Resurrection Plant is a marvelous example of nature's wonders and can serve as a living symbol of one's faith and confidence in natures power to resurrect and bring life to what seems dead and lifeless.
It is said that you will have all the blessings life can bring, if the plant, or a piece of it is kept in the home in a bowl of water. The water needs changed often and is sprinkled about the home to cleanse it of all negativity and bring peace. When carried on a person is said to absorb negative energy. It is used as an amulet to promote a long and healthy life.

Preparation

Completely dried out Jericho roses will grow if placed in water and left. When it is dry, it folds and turns grey and brittle. Yet place it in water and it recovers its natural green color and unfolds to become a lovely living organism again and it does this over and over again. It will bring peace, power, and riches to your home while chasing away evil and bad luck. Place the Rose in a saucer or bowl of water for 3 days or more, until it becomes green and open. The water must be changed often. The rose must be allowed to dry out again completely, after maximum one week.

Additional Remarks

...The wizened old man was a healer of the desert people. He had served his tribe well and always shared his knowledge freely. One day he was called to doctor a woman who was complaining of sharp, unrelenting belly pains. He went to her lodge, made his prayers, and did the healing. The pain was gone. Her daughter asked the Old One, "Grandfather, what was that dried up ball of a plant that you put on my mother's stomach?" The old healer smiled and explained. "That plant is called a Jericho Rose. They blow over the desert like tiny tumbleweeds, naturally uprooting themselves when water is scarce. They then reroot anywhere they happen to be when a rain comes. Daughter, did you notice how the plant opened on your mother's belly when I poured water over it?" "Why, yes, Grandfather, it was if the little tumbleweed opened to become a fernlike plant when the water touched it. I noticed that mother's pain left as the plant opened, stopping her moans." "That is the miracle of the Jericho Rose. It drew the pain out of your mother when its roots sought to reconnect with the earth. Now I will give the plant back to the desert, to be purified by the winds. That plant has served its mission of healing human beings; we must show our gratitude by giving the plant person back its freedom. Like your mother, the Jericho Rose will continue to live, returning another day to serve all our relations..."

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Australia
• Switzerland

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

• Poland
• Australia
• Iceland
• Romania
• Belgium
• Italy
• Japan
• Brazil
• South Korea
• Sweden
• Lithuania
• Denmark
• Estonia
• Finland
• Germany
• Norway

References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

Any information provided about products on this website, including any links to external websites, is purely intended for historical, scientific and educational purposes and should never be interpreted as a recommendation for a specific use of the products.

Salvia divinorum FAQ

Related Products

Cigar-pipes (Cigar-pipes)

Salvia divinorum / Lamiaceae (Mint family)

Information

This product is not sold or intended for the purpose of human consumption or cosmetic use. Any information provided about this product on this website, including any links to external websites, are solely intended for historical, scientific and educational purposes and must not be interpreted as a recommendation for a specific use of the product. The statements contained herein have not been evaluated by the Food and Drug Administration and the product is not intended to "diagnose, treat, cure or prevent any disease." The use and application of this product, based on the historical and scientific context provided in the product descriptions and articles, is solely at the customer's risk. This product is a botanical specimen of ethnographic value and interest only and is delivered with no express or implied fitness for any purpose. The product descriptions are compiled from sources we deemed to be reliable up to the date it was written but may contain omissions or errors in fact, or become outdated. It outlines the documented history of uses but should no way be construed to make any medical claims about the ability or efficacy of any of these plants to treat, prevent or mitigate any disease or condition. Although a plant may have a long history of being used for a particular purpose, scientific evidence proving its efficacy for that purpose may be lacking.

Other Names

Mexican Mint, Magic Mint, Diviner's Sage, Seer's Sage, Ska Maria Pastora, Ska Pastora, Hojas de Maria Pastora (leaves of Mary the Shepherdess), Hojas de la Pastora, Hierba (Yerba) de Maria, Hierba de la Virgen (Herb of the Virgin), Hoja de Adivinacion (Leaf of Divination/Prophecy), la Hembra, Sadi.

Description

Salvia divinorum is one of the rarest shamanic plants known today. It is found in isolated, shaded, and moist plots in Oaxaca, Mexico. It grows to well over a meter in height, has large green leaves, and hollow square stems with occasional white and purple flowers. The Latin name Salvia divinorum literally translates to "Sage of the seers". It is native to Oaxaca, Mexico. Salvia divinorum has been used for centuries by the local curanderos to facilitate visionary states of consciousness during spiritual healing sessions. The plant is also known as Hierba de la Pastora ("Herb of the Shepherdess") or Hierba de la Virgen ("Herb of the Virgin") and could well be the Pipiltzintzintli ("Most notable little Prince") of the ancient Aztec. The main active ingredient of Salvia divinorum is Salvinorin A, first isolated in 1982 by Alfredo Ortega. It is the most potent natural product entheogen.(2)

Contents

The main active constituent in Salvia divinorum is Salvinorin A. It is a trans-neoclerodane diterpenoid, distinguishing it from most other naturally occurring psychoactive compounds which are alkaloids. Salvinorin A is also unique in its mechanism of action - it is a selective kappa-Opioid receptor agonist. When considered by weight alone, salvinorin A is the most potent naturally occurring psychoactive compound known. It is active at doses as low as 200 µg. (1)

Historical

Salvia divinorum is employed as a shamanic inebriant by the Mazatec Indians of the Mexican state of Oaxaca, first described in the ethnographic literature in 1939 by J.B. Johnson, who noted the use of Hierba Maria in Mazatec "witchcraft". The plant is used as a substitute for psylocibian mushrooms (Psilocybe spp.) when the fungi are not available, and as the first step in shamanic initiation. When one wishes to become a healer, one must master "Ska Maria" to "become acquainted with the 'way to Heaven'". Then, the apprentice must learn to use Ololiuqui (Rivea corymbosa) seeds, and finally, mushrooms, the most powerful of the Mazatec entheogens.(2)(5)(7)
The history of the plant is not well known, but there are three possibilities as to its origin. Since it is found in one small area and only one indigenous group uses it, it is either native to this area, is a cultigen of the Mazatecs, or is a cultigen of another indigenous group.(4)

Plant Description

Salvia divinorum has large green leaves, hollow square stems and white flowers with purple calyces. The plant grows to well over a meter in height. It produces few seeds, and those seldom germinate. The plant is mainly propagated by cuttings or layering. Although isolated strands of Salvia divinorum exist, these are thought to have been purposely created and tended by the Mazatec people. For this reason, it is considered a true cultigen, not occurring in a wild state.(3)(4)(7)

Legal Remarks

This product is illegal or somehow problematic to send to the following countries. Click on the country link for further information.

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References

(1) Bryan L. Roth, Karen Baner, Richard Westkaemper, Daniel Siebert, Kenner C. Rice, SeAnna Steinberg, Paul Ernsberger, and Richard B. Rothman, "Salvinorin A: A potent naturally occurring nonnitrogenous kappa opioid selective agonist"
(2) Johnathan Ott on Salvia Divinorum, Eleusis, n. 4, April # 31-39, 1996 Psychoactive Card IV
(3) Reisfield, Aaron S. (1993), "The botany of Salvia divinorum (Labiatae)", SIDA, Contributions to Botany 15 (3): 349-366.
(4) Robin Marushia (June 2002), "Salvia divinorum: The Botany, Ethnobotany, Biochemistry and Future of a Mexican Mint."
(5) Sean Whitcomb, "Salvia divinorum, Herb of Mary, the Shepherdess", Southern Illinois University Carbondale, Ethnobotanical Leaflets
(6) The Legal Status of Salvia Divinorum
(7) Valdas, Leander J. III; Díaz, José Luis & Paul, Ara G. (May 1983), "Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M", Journal of Ethnopharmacology 7 (3): 287-312.

Articles

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